All posts by Brian Martin

Brian Martin is professor of social sciences at the University of Wollongong, Australia, and vice president of Whistleblowers Australia. He is the author of a dozen books and hundreds of articles on dissent, nonviolence, scientific controversies, democracy, information issues, education and other topics.

Understanding minds

Who and what do you think has a mind? Research provides fascinating insights.

The mind is where we experience the world and how we take action in relation to the world — or at least so it seems. Although every person’s mind is, in a sense, the most intimate part of their being, there is much that we don’t know about our own minds, and those of others.

Psychologists have been busy doing all sorts of studies about minds, including our assumptions about minds other than our own. If you’d like to read an engaging treatment in this area, I recommend The Mind Club by Daniel Wegner and Kurt Gray. The subtitle is informative: Who Thinks, What Feels, and Why It Matters.

You may know your own mind, but how can you be sure that other people have minds? They might be zombies! This leads to deep philosophical issues, but Wegner and Gray are more interested in practicalities. The easiest assumption is that most human adults think and have experiences. This part is easy. But what about the less obvious possibilities for having a mind?

Non-human animals: do they have minds? Your dog or cat for sure, but amoeba surely not. Then there are machines, including robots. Does your smartphone have a mind? Presumably not, but sometimes it seems convenient to think it does, especially when it starts giving trouble. Another challenging case involves people in a persistent vegetative state (a long-term coma), unable to communicate. It’s uncertain whether they are thinking.

Thinking doers and vulnerable feelers

To help understand these different categories, Wegner and Gray introduce two categories, agency and experience. A capable adult has agency, namely the capacity to initiate action, and can experience sensations and feelings, such as pain and elation. However, others may be classified as having only agency or only experience.

A baby, for example, has little capacity for agency but can certainly have experiences. On the other hand, most people think a robot can act but is unlikely to have feelings. It turns out, based on many experiments, that there is a basic dichotomy in the way most people think about other minds: they are perceived as either thinking doers or vulnerable feelers. This dichotomy has many ramifications.

Those seen as vulnerable feelers are usually treated with sympathy, even when they do bad things. Non-human animals such as kittens and puppies are usually treated as vulnerable feelers, so when they cause harm by biting or scratching they are seldom blamed, except when it is done to someone even more vulnerable, like a baby. On the other hand, some animals are seen as doers, like sharks.


A vulnerable feeler

“Our compassion for vulnerable moral patients translates into rage when they are harmed. People care when adults are injured, but they are incensed when children or animals suffer.” (p. 104)

One of the consequences of this dichotomy is that people who are either villains or heroes are perceived as less sensitive to pain. This can help to explain why so many people think it is acceptable to punish criminals severely, with long prison sentences and torture via extended isolation, even though criminologists have shown this is neither rehabilitative nor protective of the community.

Heroes are also seen as relatively imperious to pain. One study asked subjects whether pain should be inflicted on either a bank teller or Mother Teresa. Most said neither but, when forced to choose, selected Mother Teresa because she had more capacity to take it. She was seen as a thinking doer and hence less vulnerable to pain.

Whistleblowing and nonviolent action

Wendy Addison has pointed out the implications for whistleblowers, those people who speak out in the public interest. Employers commonly see whistleblowers as villains and subject them to reprisals. Members of the public, on the other hand, often see whistleblowers as heroes, but the trouble is that this makes them see more capable of handling the reprisals. Seeing whistleblowers as either villains or heroes may be a factor in the resistance to giving them financial rewards.

People who are disadvantaged due to disability, illness, harassment or assault can gain sympathy by being seen as vulnerable feelers. However, this has a disadvantage: they can be assumed not to have agency to respond to their situation, leading others to think of them in as objects of charity rather than having the capacity to take action.

Another possible application of the doer-feeler dichotomy is in relation to nonviolent action. When peaceful protesters come under attack by police, this can be seen as unfair and generate outrage. A video of students sitting in a protest and being pepper-sprayed by police became famous. The students were not threatening anyone, so to many viewers harming them seemed outrageous.

However, sometimes protesters are seen as heroes, especially when they undertake more energetic actions such as chaining themselves to bulldozers or swimming in front of ships. This can turn them from vulnerable feelers to thinking doers and make it seem like they are better able to endure pain and bad treatment.


Robots are seen as doers, with little feeling

Wegner and Gray introduce a sequence of possible minds: animals, machines, patients (vulnerable feelers, without agency), enemies, the silent (people who cannot communicate), groups, the dead, God and the self. Each one of these topics, comprising the chapters in the book, provides fascinating insights.

Dyadic completion

One of the psychological processes that helps explain how people think about minds is called dyadic completion. If there is an injustice, people believe someone must be responsible. Pure randomness is not satisfying psychologically. Wegner and Gray describe a case from 1457 in France in which a pig ate a baby, and the pig was put on trial. Something terrible had happened and so the pig was attributed agency and responsibility.

Dyadic completion is also involved in many conspiracy theories. When something bad happens, the normal explanation may seem inadequate. For many in the US, the 9/11 attacks were so horrific and traumatic that it wasn’t enough to blame only the 19 individuals who piloted the aeroplanes. They assumed something bigger and more sinister must be involved.

Your own mind

Of all the minds in the world, the one we think we know the most is our own self. Yet psychologists have carried out numerous experiments showing that self-knowledge is often quite limited. People do things but often misconceive the reasons why they do them. Pioneering studies by Benjamin Libet showed that when people make a decision, for example to push a button, the brain is activated a fraction of a second before the intention enters the conscious mind. The implication is that the conscious feeling that you are making a decision is an illusion: it is a rationalisation for what the unconscious mind has already decided.

The Mind Club is written in an entertaining fashion and is filled with all sorts of observations about minds. You can learn a lot even if you don’t agree with every point raised by the authors. The book is a highly successful popularisation. I can recommend it to you knowing that whether you decide to read it is not necessarily something you can consciously control!


Daniel Wegner

“Trying to perceive your dead mind is paradoxical, because you have to perceive a state that is incapable of perception – which is impossible while you are currently perceiving.” (p. 243)


Kurt Gray

“Despite the ultimate uncertainty surrounding the question of other minds, it is likely that everyone you know has the same powerful emotions and deep thoughts as you do. Unfortunately, your own collection of memories, thoughts, and feelings – your mind – prevents you from truly appreciating that fact. Being one mind prevents you from truly appreciating the minds of others.” (p. 321)

Brian Martin
bmartin@uow.edu.au

The advantages of negative emotions

Happiness is a good thing, but there are also advantages in other emotional states.

 

Most people would like to be happy, and strive for it in various ways, everything from eating chocolate and taking holidays to helping others. But in the pursuit of happiness, is something being missed? Are there actually some advantages in being unhappy?

From 2009 to 2016, Chris Barker and I coordinated a course on happiness. We assigned weekly readings, most of which were about activities or ways of thinking that research shows increase happiness, for example physical activity, gratitude, mindfulness and optimism. To give a bit of balance to the readings, and encourage students to question the dominant orientation, Chris and I wanted to include a text providing a critique of research on happiness. However, we had a hard time finding a suitable reading. Most of the critiques of positive psychology are written in a technical and difficult-to-understand style and were not suitable for our course, which included students from engineering, science, law, education and other fields, with many international students.

Too late, I discovered the ideal source: The Upside of Your Dark Side, by Todd Kashdan and Robert Biswas-Diener, published in 2014. The authors are psychologists who have written extensively on wellbeing. They are fully aware and supportive of the goal of being happy and all the things that contribute to improving happiness. However, they became concerned about an emerging obsession with being happy, an obsession that obscures the advantages of other mental states. In short, they think it is important to be aware of, and sometimes embrace, the “dark side” of human emotions.

The Upside of Your Dark Side is a pleasure to read: clearly written without jargon, filled with examples and anecdotes, logically organised, thoroughly referenced and provocative throughout. It is a powerful counter to the usual one-sided emphasis on positive emotional states.

Benefits of the dark side

You might imagine that being unhappy, pessimistic, mindless and manipulative are things to be avoided. It depends, though, on the circumstances. Kashdan and Biswas-Diener cite lots of research showing the advantages of these apparently negative states. Consider, for example, whether it’s better to be happy when on the job. If the task requires close concentration and attention to detail, then happiness can hinder performance. Air traffic controllers, for example, need to be alert and always aware of possible danger. A happy atmosphere would undermine their job performance and put lives at stake.

More generally, it is valuable to be aware of negative emotions, because they provide information that can give courage, stimulate alertness to dangers, and enable creativity. Being positive all the time can hide the information available in negative emotions, and for example lead to poor choices. Kashdan and Biswas-Diener advocate embracing negative states (not wallowing in them) as part of the skill of emotional agility, meaning the capacity to use a variety of emotions as tools chosen for their value in specific situations.

Mindfulness, which involves being aware of your own situation, including your own emotions, is rightly touted at a route to deep satisfaction and a counter to cascades of intrusive thoughts. Mindfulness enables maintaining a distance from negative feelings like anger and anxiety, so they cause less damage.

            Kashdan and Biswas-Diener are well aware of the benefits of mindfulness, but they also point to the benefits of mindlessness. The unconscious mind is a powerful tool if used the right way. For example, in making a difficult decision when multiple factors are involved, for example choosing where to live or what job to take, studies have shown that making a decision based on intuition can be better than one based on a careful, conscious consideration of all the information. Furthermore, it may be best to first make a careful study of the options, then to be distracted (mindless) for a period before making a quick, intuitive decision. The point is to harness both the mindful and mindless capacities of the mind.

Kashdan and Biswas-Diener say there are times when it is possible to take advantage of anger, Machiavellianism, narcissism and even psychopathy. Psychopaths, who are characterised as having no empathy, do not have a good reputation, often being put in the same category as serial killers. However, many psychopathic traits are functional in specific situations. For example, you probably want your brain surgeon to be focused entirely on the delicate task and not disturbed by feelings of empathy. Kashdan and Biswas-Diener also cite research showing that in some situations when a person needs help, psychopaths are more helpful than others.

            Similarly, narcissistic personality disorder – having grandiose ideas of personal importance and intense anger at being criticised – is not attractive. Yet there are some positive aspects to narcissism, for example a drive to achieve so as to measure up to self-evaluations and to attract praise from others.

Other dark sides

Looking at the benefits of anger, manipulation and other supposedly negative aspects of human personality and behaviour raises the question of whether there are any “dark sides” that should be totally avoided, such as hatred, sadism, greed and envy. Certainly they can cause severe damage, as documented by Joseph H. Berke in The Tyranny of Malice.

Consider greed, the desire for more, especially for more than others have. “Greed is good” has become the mantra of winners in the neoliberal economy, so in this context greed might be necessary for success. But what about individuals who desire a more egalitarian society? Are there still circumstances in which individual greed is part of reaching one’s full potential? Or is it simply greedy to pursue self-interest at the expense of others?

Envy is another dark emotion. It has a positive aspect: it can stimulate efforts to emulate the person who is envied. The more destructive side of envy is revealed in efforts to denigrate, undermine or even destroy the envied person. Envy is thus assuaged not by personal achievement but by tearing down envied others. Even so, this potentially has a positive function. In a highly unequal society, in which those who are privileged exploit the underclass, envy can contribute to revolutionary change.

            Expressing gratitude is one of the simplest and most powerful ways to increase happiness. Research shows that thinking of a few things you are thankful for just once a week can lead to significant improvements in happiness. This is certainly far easier than doubling your income. Yet might there be occasions when it is better to be ungrateful? Perhaps when someone is showering you with favours, you suspect they are trying to manipulate you. Withholding gratitude might make you more alert to scams.

Then there is physical activity, shown to be one of the most reliable mood-boosters available. Too much exercise can be damaging, to be sure, but what about the opposite of exercise: laziness? Are there occasions when laziness is beneficial? Anyone who exercises regularly needs to recover, and being lazy is an opportunity to do this. But what is the benefit of laziness for couch potatoes who avoid activity at all costs?

Forgiveness – better thought of as emotionally letting go rather than sanctioning another’s actions – enables a person to escape damaging thought patterns. However, the pursuit of justice is sometimes served by remaining vengeful for years or even decades.


Todd Kashdan

The whole self

The Upside of Your Dark Side is a valuable antidote to the one-sided glorification of positive states like happiness, altruism and mindfulness. Kashdan and Biswas-Diener say that a person who is “whole” is able to take advantage of negative as well as positive states. The subtitle of their book states this: Why being your whole self – not just your “good” self – drives success and fulfillment.

            They are careful to say that in most circumstances, maybe about 80% of the time, the “good” states are desirable; for the remaining 20%, using your “dark side” can be advantageous to both you and others. By referring to 80% and 20%, they are really saying to draw on negative emotions just occasionally. They also note that “negative” states like anger and selfishness shouldn’t be faked. To obtain full benefits, they need to be genuine, just kept on a leash.


Robert Biswas-Diener

The whole community?

Kashdan and Biswas-Diener, like most figures in the field of positive psychology, focus on the individual. They give little sense of how emotions are linked to social arrangements. In part this reflects their US orientation and the fact that most psychological research is carried out in affluent countries, often with university students.

Research indicates that narcissism has been increasing in the US for decades: surveys of university students reveal that personal goals are now more commonly to make money and become individually successful rather than to serve broader community goals. In this context of competitive individualism, linked to the rise of neoliberalism, displaying narcissistic traits can be useful for the individual, and those who are too altruistic can be easily exploited. But in a different sort of society, drawing on negative personality traits may not be so advantageous, or may be required less often.

            Looking at the social function of emotions and behaviours brings up the challenging issue of how best to bring about positive social change. If the goal is a more caring society, with greater equality and support for those who are most vulnerable, what is the role of anger, manipulation and unhappiness? There are no easy answers.

The Upside of Your Dark Side is a valuable treatment because it raises questions about things taken for granted. It can lead to a philosophy of moderation or balance. If I were again teaching a happiness course, I would assign one or two extracts from The Upside of Your Dark Side, and then hope to learn more from the response of the students.

“Being whole is about being open and accommodating of all parts to your personality: the light and dark passengers, the strengths and weaknesses, the successes and failures. To this we add the combination of a pleasurable and profoundly meaningful life, and the embrace of both novelty and stability. Acknowledging seemingly contradictory aspects of the self will increase the power and influence you wield in the present, and the vitality, agility, and perseverance you can bring to the life tasks that lie ahead.” (p. 213)

Brian Martin
mailto:bmartin@uow.edu.au

Mathematics: essential learning?

Are there things everyone should be required to learn? If so, what are they?


A
 page of logarithms from the Handbook of Chemistry and Physics, 44th edition, 1962-1963

There are lots of things that are useful to know or be able to do. Reading and writing are fundamental. Knowing how to count, add and subtract. Grammar can be useful, and spelling too. So is recognising street signs. The list could go on.

These are things that are useful to know, but they are not identical to things students have to study. In high school in the US, I had to take two years of a foreign language in order to get into a good university. French was my worst subject. Then, at Rice University, I had to take two years of a language to graduate, even though my major was physics. I chose German this time around, and despite studying hard, was lucky to pass. For me, studying foreign languages was challenging, and I retained little of what I learned.

I vaguely remember some of the things learned in school mathematics classes, like interpolating in a table of logarithms. To multiply or divide numbers, we would look up the logarithm of each number, add or subtract the logarithms and then find the number corresponding to the result. For greater accuracy, we would interpolate in the tables, namely estimate the number between two entries in the table.

I learned how to use a slide rule, which is basically two rulers with logarithmic scales that can be used to multiply and divide. I remember in year 8 daring to use my slide rule in an exam, and then checking the result by calculating it longhand.

These skills became outdated decades ago, after the introduction of pocket calculators. No one says today that anyone should have to learn how to interpolate in tables of logarithms or to use a slide rule. Most young people have never heard of a slide rule.

Some knowledge becomes obsolete and other knowledge is never used. So is there anything that everyone must study and learn?

The math myth

These reflections are stimulated by Andrew Hacker’s new book The Math Myth. He is greatly disturbed by the requirement that all US students must study math (or maths as we say in Australia) to a level far beyond what is required in most people’s lives and jobs.

Hacker, a political scientist at Queens College in New York City, actually loves maths, and shows his knowledge of the field by dropping references to polynomials and Kolmogorov equations. He is ardent in his support of learning maths, primarily arithmetic (requiring addition, subtraction, multiplication and division) and practical understanding of real world problems. His target for criticism is requirements for learning algebra, trigonometry and calculus that damage the morale and careers of many otherwise capable students.


Andrew Hacker

In the US, according to Hacker, the most common reason students fail to complete high school or university is a maths requirement. Everyone has to pass maths courses, and learn how to solve quadratic equations, whether they are going to become a hairdresser, truck driver or ballet dancer. His argument is that many people have talents they are prevented from fully developing because of an absurd requirement to pass courses in mathematics. Even when students pass, many of them quickly forget what they learned because they never use it.

Hacker makes a bolder claim. He says that in many professions in which maths might seem essential, actually most practitioners use only arithmetic. This includes engineering. Hacker interviewed many engineers who told him that they never needed to solve algebraic equations or use trigonometric functions.

On the flip side, Hacker cites studies of some occupations, like carpet laying, in which workers in essence solve difficult equations, but they do it in a way passed down from experienced workers. The irony is that many of these workers never passed the maths classes mandated for finishing high school.

The resulting picture is damning. Millions of students struggle through maths classes, some of them falling to the wayside, others developing maths anxiety, yet few of them ever use the knowledge presented in these classes.

Why maths requirements?

How has this situation arisen? Hacker puts the blame on leaders of the mathematics profession, mostly elite pure mathematicians, who sit on panels that advise on high school and university syllabuses. Few of these research stars have any expertise in teaching, and indeed few of them spend much time with beginning students. Not only do they seldom visit a high school classroom, but most avoid teaching large first-year university maths classes. Educational administrators defer to these gurus rather than consulting with teachers who actually know what is happening with students.

It might be argued that being able to do well in maths is a good indicator of doing well in other subjects. Perhaps so, but this is not a good argument for imposing maths on all students. Research on expert performance shows that years of dedicated practice are required to become extremely good at just about any skill, including music, sports, chess and maths. The sort of practice required, called deliberate practice, involves focused attention on challenges at the limits of one’s ability. This sort of practice can compensate for and indeed supersede many shortcomings in so-called general intelligence. In other words, you don’t need to be good at maths to become highly talented in other fields.

Hacker argues that the test most commonly used for entry to US universities, the SAT, is unfairly biased towards maths, to the detriment of students with other capabilities. Not only do maths classes screen out many students with talents in other areas, but selection mechanisms for the most prestigious universities, whose degrees are tickets to lucrative careers, unfairly discriminate against those whose interests and aptitudes are in other areas.

Education as screening

Hacker’s analysis of maths is compatible with a wider critique of education as a screening mechanism. Randall Collins in his classic book The Credential Society argued that US higher education served more to justify social stratification than to stimulate learning. In other words, students go through the ritual of courses, and those with privileged backgrounds have the advantage in obtaining degrees that give them access to restricted professions.

In another classic critique, Samuel Bowles and Herbert Gintis in Schooling in Capitalist America argued that schooling reproduces the class structure. Their Marxist analysis gives the same general conclusion as Collins’ approach. Then there is The Diploma Disease by Ronald Dore, who described education systems worldwide, but especially in developing countries, as irrelevant in terms of producing skills that can be applied in jobs.

Schooling, up to teenage years, remains one of the few compulsory activities in contemporary societies, along with taxation. (In some countries, military service, jury duty and voting are compulsory.) There is no doubt that education can be a liberating process in the right circumstances, but for many it is drudgery with little compensating benefit, aside from obtaining a certificate needed for obtaining a job, while what is learned has little practical relevance.

A different system would be to set up entry processes to occupations, ones closely related to actual skills used in practice. Exams and apprenticeships are examples. Attendance at schools and universities then would be optional, chosen for their value in learning. There is one big problem: attendance would plummet.

Some teachers set themselves the task of stimulating a love of learning. Rather than trying to convey particular facts and frameworks, they see that learning facts and frameworks is a way of learning how to learn. The ideal in this picture is lifelong learning.

The trouble with schooling systems is that they undermine a love of learning by imposing syllabi and assessments. Students, rather than studying a topic because they are fascinated by it, instead learn that studying is tedious and to be avoided, and only undertaken under the whip of assessment.

How many students do you know who keep studying after the final exam? On the other hand, people who are passionate about a topic will put in hours of concentrated effort day after day in a quest for improvement and in the engaged mental state called flow.

The paradox of educational systems is that they are designed to foster learning yet, by subjecting students to arbitrary requirements, can actually hinder learning and create feelings of inadequacy. The more that everyone is put through exactly the same hoops — the same learning tasks at the same time — the more acute the paradox.

A different sort of education

Taking this argument a step further leads to a double implication. Education should be designed around the needs of individual students, as attempted in free schools and in some forms of home schooling. The second implication is that work should be designed around the jointly articulated needs of workers and consumers. Rather than students having to compete for fixed job slots, instead work would be reorganised around the freely expressed needs and capacities of workers and local communities.

Whether this ideal could ever be reached is unknown, but it nonetheless provides a useful goal for restructuring education — including maths education. This brings us back to Hacker’s The Math Myth. There are two sides to his argument. The first, as I’ve described it, is that US maths requirements are damaging because few people ever need maths beyond arithmetic and the requirements screen talented people out of careers where they could make valuable contributions.

The second element in Hacker’s argument is that for the bulk of the population, there are useful things to learn about maths and that these can be made accessible using a practical problem-solving approach. To show what’s involved, Hacker describes a course he taught in which students tackled everyday challenges.

Hacker’s course shows his capacity for innovative thinking. The Math Myth is not an attack on mathematics. Quite the contrary. Hacker wants everyone to engage with maths by designing tasks that relate to their lives.

Whether Hacker’s powerful critique will lead to changes in US educational requirements remains to be seen. Although Hacker talks only about pointless maths requirements, his arguments challenge the usual basis for screening that helps maintain social inequality. If maths cannot be used to legitimise inequality in educational outcomes, what will be the substitute?

Whether you respond to maths with affection or anxiety, it’s worth reading The Math Myth and thinking about its implications.

Brian Martin
bmartin@uow.edu.au

Your attention, please!

Recent history can be told as the story of a struggle for people’s attention. Propagandists and advertisers play leading roles.

Attention can be focused or fickle. You can be reading a blog (what else?) but perhaps you are thinking of something else or tempted to click on another story. This much is obvious. It is the way most people live their lives: their attention shifts from one thing to another, sometime lingering and focused, sometimes distracted.

It’s possible to say that life, at a psychological or perception level, is what we pay attention to. Most people would like to make their attention choices themselves, but many groups would like to influence these choices.

It may sound strange to write history in terms of attention, but this is just what Tim Wu has done in his stimulating book The Attention Merchants. Histories are usually written in terms of empires and wars, or perhaps the dynamics of class struggle, or in terms of oppression and democratisation, or the rise of agriculture and industry, or any of a number of frameworks that look at social processes. Each approach provides its own insights but also its own limitations. Wu offers a different approach, and it is illuminating.

            In essence, during the past two centuries there has been an evolving struggle to capture people’s attention via various forms of media and content, with governments and advertisers the key drivers and various forms of media their tools. Luckily, it’s possible for people, the targets of attention management, to resist.

It’s hard to imagine life before media. Try to think of a life without screens, even without any printed material. This would be a life of interacting with other people face-to-face, or engaging in hunting or farming or rituals. This is still the way of life for some people today, but in industrialised parts of the world it is rare. Instead, most people spend hours each day with one or more forms of media, most commonly involving a screen of some size.

Enter mass media

The earliest important mass medium was print. Wu recounts the experiences of US entrepreneur Benjamin Day who in 1833 pioneered a formula for increasing sales of newspapers: report on scandalous or amazing events, titillating the audience, sell at a low price, and make money by selling advertisements. It was an early indication of the commercial advantage of aiming low.

Skip forward to World War I. In Britain, government planners sought to increase recruitment into the army and came up with an effective method: saturate all media with patriotic messages. This meant billboards, leaflets, newspapers and magazines. It was hard to escape the messages, and recruitment soared. This was the first major use of mass propaganda and it was an outstanding success.

            Fifteen years later, the Nazis came to power in Germany and copied the British and US war propaganda techniques. By this time more technologies were available, notably radio. Hitler perfected the technique of mass rallies to muster patriotic fervour. However, rallies involved only a small fraction of the population. To take the message to others in the country, radio was the preferred medium; the Nazis controlled the broadcasts.

Saturation propaganda requires a near-monopoly over communication. It is easiest to implement when governments control media. Traditional government propaganda efforts remain important today, especially in countries with repressive governments like China, Iran and Russia.

Most of Wu’s story about attention merchants, though, is about efforts to capture attention for commercial purposes. He recounts the early days of television in the US when the small black-and-white screen was a novelty — and incredibly influential. Some early programmes were high-brow, but broadcasters soon learned that audiences could be drawn more effectively to entertainment such as the show “I love Lucy.” During the 1950s, significant proportions of the US population were watching the very same shows at the same time. It was truly a mass audience. It thus had elements of propaganda, except that the audiences were sold to advertisers.

The story of early television illustrates one of Wu’s key themes: a new medium can capture attention, but then competition begins a process of lowering costs and degrading the product.

One of the costs of producing television programmes is paying the actors. Is there a way to produce shows with the “talent” appearing voluntarily or at low cost? The answer is yes: so-called reality TV, which could draw in audiences. The stations could sell the audiences to advertisers while reducing their overheads.

To capture attention, media proprietors discovered, it is effective to lure people with stories of scandal and gore. This was true of the earliest newssheets and remains true in the age of social media. Rather than appeal to the rational mind and a concern for knowledge and enlightenment, media producers have found it more effective to appeal to the intuitive mind with what is now called “click-bait”: online stories seemingly so intriguing that it is hard to avoid clicking on them. Many of these stories are false or misleading and most are trivial, for example dealing with the peccadilloes of minor celebrities.

The same processes of degradation and cost-reduction have been played out with each new generation of media technology, including print, film, radio, television, desktop computers, and smartphones. Along the way, Wu describes how various other developments, for example video games and Google, fit into the picture.

Media enter private life

As new media technologies emerged, they made an amazing assault on traditional barriers between public and private. In the years before radio, people believed home life was inviolate. There might be posters in public places, but it was unthinkable for advertising to enter the home. Along came radio, initially in a public interest form. But then commercial stations figured out how to entice audiences while including ads as part of broadcasts.

Media infiltration into people’s personal lives has largely been voluntary: for most individuals, the immediate benefits seem to outweigh the costs. So today many people carry their smartphones everywhere, even into bed, allowing click-bait into nearly every personal situation. Smartphones are the fourth screen in the evolution of media entrants into people’s lives, following the big screen (film), the little screen (TV) and the desktop computer screen. Each screen initially had amazing success in capturing attention with high-quality fare, then entered a decline: a degradation of quality and an increase in commercial exploitation.

Wu’s story would be unrelentingly negative except that audiences usually rebel, eventually. An overload of advertising and trivial content triggers a cultural shift towards consumer choice in a different direction. The latest iteration of this rebellion is the massive uptake of ad blockers on smartphones and the popularity of Netflix, with many viewers bingeing on episodes or even entire series.

Tim Wu

Learning about struggles over attention

The Attention Merchants is engaging to read. Wu tells about successive developments through the lives and strategies of key players in each era, making the book an enjoyable way to learn about media. It might be said that the book serves as an antidote to the media degradation described in it.

Much of the story centres on the US, especially in the previous century. Wu does not recount the history of media in diverse countries or under different political systems (aside from Nazi Germany). Compared to most other countries, the US is very high in individualism and commercialism. So whether a similar narrative involving the struggle for attention, with advertising playing a key role, applies elsewhere remains to be determined.

That Wu’s analysis is US-centric need not detract from its potential value. Decades ago, I taught a course titled “Information and communication theories” and introduced students to a series of theories, for example signal transmission theory and semiotics. Today, if I were teaching the same course, I would add attention theory to the syllabus and add extracts from The Attention Merchants to the reading list. My guess is that Wu’s approach to understanding media dynamics via a struggle over attention would speak to students’ experience far more meaningfully than most other theories.

Later, Wendy Varney and I wrote a book, Nonviolence Speaks: Communicating Against Repression. In one chapter, we canvassed a variety of communication theories for their potential relevance to nonviolent struggles: transmission theory, media effects theory, semiotics, medium theory, political economy and organisational theory. Attention theory, Wu style, definitely needs to be added to this list. Nonviolent activists live in a world saturated with media in different forms, and to get their message out and to build support for campaigns, they must deal with communication systems and attention merchants with other agendas. This is an issue for another time.

Wu’s story to me highlights a great imbalance in efforts to attract attention. Media companies and advertisers have enormous financial and political resources. They hire the best and brightest of skilled workers, many of whom devote their creativity and energy to trying to entice people’s attention, often in ways difficult to resist. In the face of this attention-harvesting juggernaut, opposing forces are unorganised. For example, school teachers aim to encourage learning but have to compete with attention-grabbers that are highly sophisticated. Meanwhile, commercialism is increasingly entering classrooms. When teachers use digital devices in the classroom for educational purposes, almost inevitably they open another portal to advertising and attention capture. Where are the educational planning research centres with researchers developing strategies that will appeal to young people and build habits of attention control to counter the merchants?

            No doubt it would be possible to identify quite a range of initiatives that provide alternatives to the efforts of attention merchants, for example movements against public advertising, designers of ad blockers, promoters of mindfulness and a host of others. These efforts are worthy but for the most part are a limited challenge to the likes of video games, Facebook, Google and other corporate behemoths that push advertising out along with their services. There is much to be done to regain personal and collective control of attention.

“The attending public were first captured reading daily newspapers, then listening to evening broadcasts, before they were entranced into sitting glued to the television at key intervals, and finally, over the 1990s, into surrendering some more of their waking time, opening their eyes and minds to computers – the third screen – in dens and offices around the world. … By 2015, the fourth screen would be in the hands of virtually everyone, seizing nearly three of the average American’s waking hours. And so it would become the undisputed new frontier of attention harvesting in the twenty-first century, the attention merchants’ manifest destiny. From now on, whither thou goest, your smartphone goes, too, and of course the ads.” (pp. 309-310)

Brian Martin
bmartin@uow.edu.au

Mathematical models: the toxic variety

Job applications, credit ratings and the likelihood of being arrested can be affected by mathematical models. Some of the models have damaging effects.

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In 1983, U.S. News & World Report – then a weekly newsmagazine in competition with Time and Newsweek – published a ranking of US universities. For U.S. News, this was a way to increase sales. Its ranking system initially relied on opinions of university presidents, but later diversified by using a variety of criteria. As years passed, the U.S. News ranking became more influential, stimulating university administrators to seek to improve rankings by hiring academics, raising money, building facilities and, in some cases, trying to game the system.

One of the criteria used in the U.S. News ranking system was undergraduate admission acceptance rates. A low acceptance rate was assumed to mean the university was more exclusive: a higher percentage of applicants to Harvard are rejected than at Idaho State.

US high school students planning further study are commonly advised to apply to at least three prospective colleges. Consider the hypothetical case of Sarah, an excellent student. She applies to Stanford, a top-flight university where she would have to be lucky to get in, to Michigan State, a very good university where she expects to be admitted, and to Countryside Tech, which offers a good education despite its ease of admission.

Sarah missed out at Stanford, as expected, and unfortunately was also rejected at Michigan State. So she anticipated going to Countryside Tech, but was devastated to be rejected there too. What happened?

The president of Countryside Tech was determined to raise his institution’s ranking. One part of this effort was a devious admissions policy. Sarah’s application looked really strong, so admissions officers assumed she would end up going somewhere else. So they rejected her in order to improve Tech’s admissions percentage, making Tech seem more exclusive. Sarah was an unfortunate casualty of a competition between universities based on the formula used by U.S. News. 

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            In Australia, the U.S. News rankings are little known, but other systems, ranking universities across the globe, are influential. In order to boost their rankings, some universities hire academic stars whose publications receive numerous citations. A higher ranking leads to positive publicity that attracts more students, bringing in more income. Many students mistakenly believe a higher ranking university will provide a better education, not realising that the academic stars hired to increase scholarly productivity are not necessarily good teachers. Indeed, many of them do no teaching at all. Putting a priority on hiring them means superb teachers are passed over and money is removed from teaching budgets.

WMDs

The story of U.S. News university rankings comes from an important new book by Cathy O’Neil, Weapons of Math Destruction. O’Neil started off as a pure mathematician teaching in a US university, then decided to enter the private sector where she could do something more practical as a “data scientist.” Working for a hedge fund and then some start-ups, she soon discovered that the practical uses of data analysis and mathematical models were damaging to many ordinary people, especially those who are disadvantaged. She wrote Weapons of Math Destruction to expose the misuses of mathematical modelling in a range of sectors, including education, personal finance, policing, health and voting.

A model is just a representation of a bigger reality, and a mathematical model is one that uses numbers and equations to represent relationships. For example, a map is a representation of a territory, and usually there’s nothing wrong with a map unless it’s inaccurate or gives a misleading impression.

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            The models that O’Neil is concerned about deal with people and affect their lives, often in damaging ways. The model used by U.S. News, because it was taken so seriously by so many people, has distorted decisions by university administrators and harmed some students.

“Our own values and desires influence our choices, from the data we choose to collect to the questions we ask. Models are opinions embedded in mathematics.” (p. 21)

Another example is a model used to allocate police to different parts of a city. By collecting data about past crimes and other factors supposedly correlated with crime, the model identifies areas deemed to be at risk and therefore appropriate for more intensive policing.

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This sounds plausible in the abstract, but in practice in the US the result is racially discriminatory even if the police are themselves unprejudiced. Historically, there have been more crimes in disadvantaged areas heavily populated by racial minorities. Putting more police in those areas means even more transgressions are discovered – everything from possession of illegal drugs to malfunctioning cars – and this leads to more arrests of people in these areas, perpetuating their disadvantage. Meanwhile, crimes that are not geographically located are ignored, including financial crimes of the rich and powerful.

intelligence-led-policing

Not every mathematical model is harmful. O’Neil says there are three characteristics of weapons of math destruction or WMDs: opacity, damage and scale. Opacity refers to how transparent the model is. If you can see how the model operates – its inputs, its algorithms, its outputs – then it can be subject to inspection and corrected if necessary. O’Neil cites models used by professional baseball clubs to recruit players and make tactical choices during games. These models are based on publicly available data: they are transparent.

In contrast, models used in many parts of the US to judge the performance of school teachers are opaque: the data on which they are based (student test scores) are not public, the algorithm is secret, and decisions made on the basis of the models (including dismissing teachers who are allegedly poor performers) are not used to improve the model.

The second feature of WMDs is damage. Baseball models are used to improve a team’s performance, so there’s little damage. Teacher performance models harm the careers and motivation of excellent teachers.

The third feature is scale. A model used in a household to decide on when to spend money can, at the worst, hurt the members of the household. If scaled up to the whole economy, it could have drastic effects.

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Cathy O’Neil

O’Neil’s book is engaging. She describes her own trajectory from pure mathematician to disillusioned data scientist, and then has chapters on several types of WMDs, in education, advertising, criminal justice, employment, workplaces, credit ratings, insurance and voting. Without a single formula, she tells about WMDs and their consequences.

The problems are likely to become worse, because data companies are collecting ever more information about individuals, everything from purchasing habits to opinions expressed on social media. Models are used because they seem to be efficient. Rather than reading 200 job applications, it is more efficient to use a computer program to read them and eliminate all but 50, which can then be read by humans. Rather than examining lots of data about a university, it is more efficient to look at its ranking. Rather than getting to know every applicant for a loan, it is more efficient to use an algorithm to assess each applicant’s credit-worthiness. But efficiency can come at a cost, including discrimination and misplaced priorities.

My experience

Earlier in my career, I did lots of mathematical modelling. My PhD in theoretical physics at the University of Sydney was about a numerical method for solving the diffusion equation, applied to the movement of nitrogen oxides introduced into the stratosphere. I also wrote computer programmes for ozone photochemistry in the stratosphere, among related topics. My initial PhD supervisor, Bob May, was at the time entering the field of mathematical ecology, and I helped with some of his calculations. Bob made me co-author of a paper on a model showing the effect of interactions between voters.

During this time, I started a critical analysis of models for calculating the effect of nitrogen oxides, from either supersonic transport aircraft or nuclear explosions, on stratospheric ozone, looking in particular at the models used by the authors of two key scientific papers. This study led eventually to my first book, The Bias of Science, in which I documented various assumptions and techniques used by the authors of these two papers, and more generally in scientific research.

While doing my PhD, some other students and I studied the mathematical theory of games – used for studies in economics, international relations and other topics – and ran an informal course on the topic. This enabled me to later write a paper about the social assumptions underpinning game theory.

In the following decade, as an applied mathematician at the Australian National University, I worked on models in astrophysics and for incorporating wind power in electricity grids. Meanwhile, I read about biases in models used in energy policy.

I had an idea. Why not write a book or manual about mathematical modelling, showing in detail how assumptions influenced everything from choices of research topics to results? My plan was to include a range of case studies. To show how assumptions affected results, I could program some of the models and then modify parameters and algorithms, showing how results could be influenced by the way the model was constructed and used.

However, other projects took priority, and all I could accomplish was writing a single article, without any detailed examples. For years I regretted not having written a full critique of mathematical modelling. After obtaining a job in social science at the University of Wollongong, I soon discontinued my programming work and before long was too out of touch to undertake the critique I had in mind.

I still think such a critique would be worthwhile, but it would have quite a limited audience. Few readers want to delve into the technical details of a mathematical model on a topic they know little about. If I were starting today, it would be more illuminating to develop several interactive models, with the user being able to alter parameters and algorithms and see outcomes. What I had in mind, decades ago, would have been static and less effective.

What Cathy O’Neil has done in Weapons of Math Destruction is far more useful. Rather than provide mathematical details, she writes for a general audience by focusing on the uses of models. Rather than looking at models that are the subject of technical disputes in scientific fields, she examines models affecting people in their daily lives.

Weapons of Math Destruction is itself an exemplar – a model of the sort to be emulated – of engaged critique. It shows the importance of people with specialist skills and insider knowledge sharing their insights with wider audiences. Her story is vitally important, and so is her example in showing how to tell it.

“That’s a problem, because scientists need this error feedback – in this case the presence of false negatives – to delve into forensic analysis and figure out what went wrong, what was misread, what data was ignored. It’s how systems learn and get smarter. Yet as we’ve seen, loads of WMDs, from recidivism models to teacher scores, blithely generate their own reality. Managers assume that the scores are true enough to be useful, and the algorithm makes tough decisions easy. They can fire employees and cut costs and blame their decisions on an objective number, whether it’s accurate or not.” (p. 133)

weapons-math-destruction

Cathy O’Neil, Weapons of Math Destruction: How Big Data Increases Inequality and Threatens Democracy (London: Allen Lane, 2016)

Brian Martin
bmartin@uow.edu.au

Daily data: be sceptical

Be careful about data you encounter every day, especially in the news.

 beavis-butthead-and-numbers

If you watch the news, you are exposed to all sorts of numbers, intended to provide information. Some might be reliable, such as football scores, but with others it’s harder to know, for example the number of people killed in a bomb attack in Syria, the percentage of voters supporting a policy, the proportion of the federal budget spent on welfare, or the increase in the average global temperature.

Should you trust the figures or be sceptical? If you want to probe further, what should you ask?

To answer these questions, it’s useful to understand statistics. Taking a course or reading a textbook is one approach, but that will mainly give you the mathematical side. To develop a practical understanding, there are various articles and books aimed at the general reader. Demystifying Social Statistics gives a left-wing perspective, a tradition continued by the Radstats Group. Joel Best has written several books, for example Damned Lies and Statistics, providing valuable examinations of statistics about contested policy issues. The classic treatment is the 1954 book How to Lie with Statistics.

Most recently, I’ve read the recently published book Everydata by John H. Johnson and Mike Gluck. It’s engaging, informative and ideal for readers who want a practical understanding without encountering any formulas. It is filled with examples, mostly from the US.

everydata

            You might have heard about US states being labelled red or blue. Red states are where people vote Republican and blue states are where people vote Democrat. Johnson and Gluck use this example to illustrate aggregated data and how it can be misleading. Just because Massachusetts is a blue state doesn’t mean no one there votes Republican. In fact, quite a lot of people in Massachusetts vote Republican, just not a majority. Johnson and Gluck show pictures of the US with the data broken down by county rather than by state, and a very different picture emerges.

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R
ed, blue and in-between states

            In Australia, aggregated data is commonly used in figures for economic growth. Typically, a figure is given for gross domestic product or GDP, which might have grown by 2 per cent in the past year. But this figure hides all sorts of variation. The economy in different states can grow at different rates, and different industries grow at different rates, and indeed some industries contract. When the economy grows, this doesn’t mean everyone benefits. In recent decades, most of the increased income goes to the wealthiest 1% and many in the 99% are no better off, or go backwards.

The lesson here is that when you hear a figure, think about what it applies to and whether there is underlying variation.

In the Australian real estate market, figures are published for the median price of houses sold. The median is the middle figure. If three houses were sold in a suburb, for $400,000, $1 million and $10 million, the median is $1 million: one house sold for less and one for more. The average, calculated as total sales prices divided by the number of sales, is far greater: it is $3.8 million, namely $0.4m + $1m + $10m divided by 3.

The median price is a reasonable first stab at the cost of housing, but it can be misleading in several ways. What if most of those selling are the low-priced or the high-priced houses? If just three houses sold, how reliable is the median? If the second house sold for $2 million rather than $1 million, the median would become $2 million, quite a jump.

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Is the average or median house price misleading?

            In working on Everydata, Johnson and Gluck contacted many experts and have used quotes from them to good effect. For example, they quote Emily Oster, author of Expecting Better: Why the Conventional Pregnancy Wisdom is Wrong, saying “I think the biggest issue we all face is over-interpreting anecdotal evidence” and “It is difficult to force yourself to ignore these anecdotes – or, at a minimum, treat them as just one data point – and draw conclusions from data instead.” (p. 6)

Everydata addresses sampling, averages, correlations and much else, indeed too much to summarise here. If Johnson and Gluck have a central message, it is to be sceptical of data and, if necessary, investigate in more depth. This applies especially to data encountered in the mass media. For example, the authors comment, “We’ve seen many cases in which a finding is reported in the news as causation, even though the underlying study notes that it is only correlation.” (p. 46) Few readers ever check the original research papers to see whether the findings have been reported accurately. Johnson and Gluck note that data coming from scientific papers can also be dodgy, especially when vested interests are involved.

The value of a university education

For decades, I’ve read stories about the benefits of a university education. Of course there can be many sorts of benefits, for example acquiring knowledge and skills, but the stories often present a figure for increased earnings through a graduate’s lifetime.

money-education

            This is an example of aggregated data. Not everyone benefits financially from having a degree. If you’re already retired, there’s no benefit.

There’s definitely a cost involved, both fees and income forgone: you could be out earning a salary instead. So for a degree to help financially, you forgo income while studying and hope to earn more afterwards.

The big problem with calculations about benefits is that they don’t compare like with like. They compare the lifetime earnings of those who obtained degrees to the lifetime earnings of those who didn’t, but these groups aren’t drawn randomly from a sample. Compared to those who don’t go to university, those who do are systematically different: they tend to come from well-off backgrounds, to have had higher performance in high school and to have a greater capacity for studying and deferred gratification.

Where’s the study of groups with identical attributes, for example identical twins, comparing the options of careers in the same field with and without a degree? Then there’s another problem. For some occupations, it is difficult or impossible to enter or advance without a degree. How many doctors or engineers do you know without degrees? It’s hardly fair to calculate the economic benefits of university education when occupational barriers are present. A fair comparison would look only at occupations where degrees are not important for entry or advancement, and only performance counts.

A final example

For those who want to go straight to takeaway messages, Johnson and Gluck provide convenient summaries of key points at the end of each chapter. However, there is much to savour in the text, with many revealing examples helping to make the ideas come alive. The following is one of my favourites (footnotes omitted).

 hamburger

Americans are bad at math. Like, really bad. In one study, the U.S. ranked 21st out of 23 countries. Perhaps that explains why A&W Restaurants’ burger was a flop.

As reported in the New York Times Magazine, back in the early 1980s, the A&W restaurant chain wanted to compete with McDonald’s and its famous Quarter Pounder. So A&W decided to come out with the Third Pounder. Customers thought it tasted better, but it just wasn’t selling. Apparently people thought a quarter pound (1/4) was bigger than a third of a pound (1/3).

Why would they think 1/4 is bigger than 1/3? Because 4 is bigger than 3.

Yes, seriously.

People misinterpreted the size of a burger because they couldn’t understand fractions. (p. 101)

 john-h-johnson
John H. Johnson

mike-gluck
Mike Gluck

John H. Johnson and Mike Gluck, Everydata: The Misinformation Hidden in the Little Data You Consume Every Day (Brookline, MA: Bibliomotion, 2016)

Brian Martin
bmartin@uow.edu.au

Assassination, Inc.

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The US government uses drones to murder its opponents. Drones are an ideal tool to minimise public outrage from military operations.

In Afghanistan, Iraq, Yemen, Somalia and Pakistan, there is an ever-present danger of death from missiles in the sky. US military drones fly high over these countries, controlled from bunkers thousands of kilometres away. Some drones are for surveillance; some are for killing.

A new book, The Assassination Complex, documents the US drone warfare programme. A great deal of information about this programme became available via a major leak, and this has been supplemented by comments from former employees. Much of the information was published by The Intercept, an online magazine set up in the aftermath of Edward Snowden’s revelations about US government surveillance. For those who like hard copy, The Assassination Complex provides a convenient package of material. The authors include Jeremy Scahill, author of books about the shady side of US military operations, Glenn Greenwald, one of the journalists who initially reported on Snowden’s material, and several staff members for The Intercept.

KONICA MINOLTA DIGITAL CAMERAJeremy Scahill

The drone warfare programme operates like this. Data is collected about possible targets: men considered dangerous enemies. Some information is gathered on the ground, but most is from electronic surveillance, for example metadata about phone calls. When a key figure is identified, drones track them continuously, often via sim cards in mobile phones. Authorisation for attack is obtained through a chain of command in the US, after which the CIA or military has 60 days to act. When a suitable occasion presents itself, attack drones launch missiles against the target.

Regular drone killings began after 9/11 under the presidency of George W. Bush and then greatly expanded under the Obama administration. Thousands of people have been killed by strikes.

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Double standards

From the point of view of those behind the programme, it is an effective way of eliminating terrorists with minimal risk to US personnel. Proponents believe the drone attacks are surgical, namely highly selective, with only enemies killed. The authorisation protocol, combined with US laws, provides justification for the programme.

Critics offer a completely different picture. According to information in The Assassination Complex, the strikes are not nearly as surgical as claimed: as well as the target, many others are killed: non-combatants including women and children. Furthermore, potential targets are becoming sophisticated in evading attacks, especially in Yemen and Somalia. Knowing that their sim cards are used to track them, groups can mix up the cards. Someone may be killed, but not necessarily the primary target.

The drone strikes do not provide targets with an opportunity to defend themselves in court. Killing is carried out on the basis of suspicion. No charges are laid, no trial is held and no judge or jury is allowed to see the evidence against those killed.

Finally, when strikes kill non-combatants, as so often occurs, this alienates the population, generating greater opposition. Drone killings radicalise a fraction of the population; rather than repressing the insurgency, they add fuel to resistance. In this way, drone killings perpetuate the very thing they are supposed to stop. They are part of a cycle of mutual provocation that fosters perpetual war.

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Imagine that a small group in one of the target countries, let’s say Pakistan, manages to obtain its own fleet of drones, or perhaps commandeers US drones through a sophisticated hacking operation. The group designates portions of US territory as a warzone and commences a surveillance and attack operation targeting leading US politicians and military figures, especially those who run the US drone programme. The operation is successful: strikes kill several US leaders, with some collateral damage (family members). Imagine the outrage in the US. “Murderous thugs! This is an outrage. This means war. We must strike back. They cannot be allowed to get away with this.”

Yet this scenario is an exact parallel of the US drone programme, except with the perpetrators and targets reversed. This example shows the incredible arrogance underlying the US programme, an assumption that “we” are righteous and can take action to kill “them” who are a dangerous threat (as judged by “us”). A reversal of “we” and “them” is unthinkable. Because it is unthinkable, the implicit double standard is invisible to US perpetrators.

Outrage management

Think of an injustice in which the perpetrator is more powerful than the target, for example torture, massacre of peaceful protesters, or genocide. Such injustices have the potential to generate outrage among those who witness or learn about it. Therefore, perpetrators regularly use five sorts of techniques to reduce public outrage: cover-up of the action, devaluation of the target, reinterpretation of the events (by lying, minimising consequences, blaming others or reframing), official channels that give an appearance of justice, and intimidation of people involved. Each of these techniques is readily apparent in the US drone programme.

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Cover-up is a key feature of drone killings. The programme operates largely in secret, and little would be known about it except for leaks and exposes such as The Assassination Complex. Of course survivors of strikes know about them, as do family members, but the US population is left in the dark. Video footage of strikes is kept secret, as indeed are the names of most of the victims. The US government does everything possible to keep the programme secret. Indeed, the choice to use drones for military purposes may reflect the relative ease by which the human costs are hidden.

Devaluation is a powerful technique for reducing outrage: when victims are lower in status, there is less concern about what is done to them. The targets of drone strikes are labelled terrorists and portrayed as serious threats.

Reinterpretation means explaining what happens in a way that reduces outrage. It can involve several methods, including lying, minimising consequences, blaming others, and reframing. According to White House guidelines released in 2003, drone strikes are only undertaken when there is “near certainty” that the target is present and “near certainty” that no one else, namely non-combatants, will be injured or killed. However, the part about non-combatants is not applied in practice: strikes are regularly carried out without satisfying this criterion, which means the guidelines are a public lie.

The harmful consequences of drone strikes are routinely minimised. Anyone killed in addition to the target is labelled an “enemy killed in action.” This includes women and children. In this way civilian injuries and deaths are reframed, namely looked at from a different perspective. Another aspect of reframing is the designation of target areas as “warzones.” However, setting aside that the US Congress never declared war, this is a unilaterally declared war, with the so-called warzones being designated by the US government.

Official channels include courts, expert committees, grievance committees and any other agency or process that ostensibly provides fairness and justice. The problem is that when powerful groups like the government commit crimes, official channels may give only an illusion of justice. In the case of the US drone programme, the closest thing to an official channel is the policy guidelines released in 2003, already mentioned. These give the illusion of justice – only terrorists are supposed to be targeted – when in practice many civilians are killed.

Intimidation is the use of threats, reprisals and attacks to deter people from expressing outrage. Drone strikes themselves are a potent tool of intimidation. Indeed, they are a form of terrorism, terrorism by the US government. As well, whistleblowers and journalists are subject to intimidation. Those working in the US national security system who speak out about abuses are potentially subject to dismissal and prosecution, and some go to prison.

Resistance

Although the drone programme is in many ways an ideal way to run a killing operation while minimizing the possibility of domestic protest, nevertheless there has been opposition. Each of the five techniques for reducing outrage can be countered.

Exposure of the programme is the counter to cover-up, and is crucial. This has been achieved through the combined efforts of insiders who speak out or leak information, investigative journalists who collect and analyse features of the programme, and editors who publish exposes. The Assassination Complex is a significant outcome of these efforts.

the-assassination-complex

Validation of targets is the counter to devaluation. Validation can occur by showing that many targets are innocent victims and by giving them names, faces and life histories. When targets are seen as real people rather than nameless “terrorists,” assassination seems less justified. The following quote illustrates devaluation and lying by the US government, and validation of the target by providing his name and some personal details.

The third – and most controversial – killing of a U.S. citizen was that of Awlaki’s son, sixteen-year-old Abdulrahman Awlaki. He was killed two weeks after his father, while having dinner with his cousin and some friends. Immediately after the strike anonymous U.S. officials asserted that the younger Awlaki was connected to al Qaeda and was in fact twenty-one. After the family produced his birth certificate, the United States changed its position, with an anonymous official calling the killing of the teenager an “outrageous mistake.” (p. 47)

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Abdulrahman al-Awlaki

Interpretation of the events as an injustice is the counter to the reinterpretation. Lies and minimising of consequences can be challenged with facts; reframing can be challenged by the frame of injustice. The labels “assassination,” “murder” and “killing” starkly articulate the realities of drone warfare.

Mobilisation of support is the counter to official channels. So far, there has been relatively little popular protest in the US against drone killings. Protest is the most potent challenge to the drone programme.

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Finally, resistance is the counter to intimidation. Everyone involved in producing the Assassination Complex and related outputs has to stand up to the possibility of coming under surveillance, being put on watchlists and jeopardising their jobs.

On an optimistic note, the escalation of drone warfare by the US government might be considered a sign that it is more difficult today to muster support for open warfare, hence the need for killing to be covert. The drone programme has an added bonus for the military-security establishment: fostering the very problem it is supposed to solve, namely radicalisation of populations (though of course this is not how establishment figures think about the programme). How to undermine the drone programme and foster alternatives such as nonviolent action remains a major challenge.

Jeremy Scahill and the staff of The Intercept, The Assassination Complex: Inside the US Government’s Secret Drone Warfare Programme (London: Serpent’s Tale, 2016)

Brian Martin
bmartin@uow.edu.au

Learning from failure

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Imagine you are a teacher and you decide to try an innovative teaching technique. However, it goes horribly wrong. The technique didn’t work the way you expected, and furthermore numerous students make complaints to your supervisor. Luckily, your supervisor is sympathetic to your efforts and your job is secure.

What do you do next?

  1. Avoid innovative techniques: they’re too risky.
  2. Keep innovating, but be much more careful.
  3. Tell a few close colleagues so they can learn from your experience.
  4. Write an article for other teachers telling what went wrong, so they can learn from your experience.
  5. Invite some independent investigators to analyse what went wrong and to write a report for others to learn from.

The scenario of innovative teaching gone wrong has happened to me several times in my decades of teaching undergraduates. Each time, through no particular fault of my own, what I attempted ended up disastrously. It even happened one time when I designed a course that worked brilliantly one year but failed miserably the next.

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So what did I do? Mainly options 2 and 3: I kept innovating, more carefully, and told a few colleagues. I never imagined writing about these teaching disasters, even using a pseudonym, much less inviting others to investigate and publish a report. It would be humiliating, might invite additional unwanted scrutiny, and might even make innovation more difficult in the future.

Aviation: a learning culture

These thoughts came to mind as a result of reading Matthew Syed’s new book Black Box Thinking. The title refers to the flight recorders in commercial aircraft, called black boxes, that record data about the flight, including conversations among the pilots. When there is a crash or a near miss, these boxes are vital for learning from the failure. Rather than automatically blaming the pilots, an independent team of experts investigates accidents and incidents and publishes its findings so the whole industry can learn from what happened.

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Some of the greatest improvements in aircraft safety have resulted from studies of disasters. The improvement might be redesigning instruments so confusion is less likely or changing protocols for interactions between pilots. One important lesson from disasters is that the flight engineer and co-pilot need to be more assertive to prevent the pilot from losing perspective during tense situations. The investigations using black-box information occasionally end up blaming pilots, for example when they are drunk, but usually the cause of errors is not solely individual failure, but a combination of human, procedural and technical factors.

Cover-up cultures: medicine and criminal justice

Syed contrasts this learning culture in aviation with a culture of cover-up in medicine. There is a high rate of failure in hospitals, and indeed medical error is responsible for a huge number of injuries and deaths. But, as the saying goes, surgeons bury their mistakes. Errors are seldom treated as opportunities for learning. In a blame culture, everyone seeks to protect their jobs and reputations, so the same sorts of errors recur.

Syed tells about some hospitals in which efforts are made to change the culture so that errors are routinely reported, without blame attached. This can quickly lead to fixing sources of error, for example by differently labelling drugs or by using checklists. In these hospitals, reported error rates greatly increase because cover-up is reduced, while actual harm due to errors drops dramatically: fewer patients are harmed. Furthermore, costs due to patient legal actions also drop, saving money.

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So why don’t more hospitals follow the same path? And why don’t more occupations follow the example of aviation? Syed addresses several factors: cultures of blame, excess power at the top of organisations, and belief systems resistant to testing.

In the criminal justice system, one of the most egregious errors is convicting an innocent person of a crime. Police and prosecutors sometimes decide that a particular suspect is the guilty party and ignore evidence to the contrary, or don’t bother to find any additional evidence. Miscarriages of justice are all too common, yet police, prosecutors and judges are reluctant to admit it.

In some cases, after a person has been convicted and spent years in jail, DNA evidence emerges showing the person’s innocence. Yet in quite a few cases, the police involved in the original investigation refuse to change their minds, going through incredible intellectual contortions to explain how the person they charged could actually be guilty. Syed comments, “DNA evidence is indeed strong, but not as strong as the desire to protect one’s self-esteem.” (p. 89)

Black boxes

When I heard about Black Box Thinking, I decided to buy it because I had read Matthew Syed’s previous book Bounce, about which I wrote a comment. Syed was the British table tennis champion for many years and became a media commentator. Bounce is a popularisation of work on expert performance, and is highly engaging. In Black Box Thinking, Syed has tackled a related and broader subject: how to achieve high performance in collective endeavours.

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Matthew Syed

The title had me confused at first, because in other disciplines a black box refers to a system whose internal mechanisms are hidden: only inputs and outputs can be observed. In contrast, flight recorders in aircraft, which actually are coloured orange, not black, are sources of information.

Syed’s book might have been titled “Learning from failure,” because this is the theme throughout his book. He presents stories from medicine, aviation, business, criminal justice, sport and social policy, all to make the point that failures should be treated as opportunities for learning rather than assigning blame. Individuals can heed Syed’s important message, but bringing about change in systems is another matter.

Another theme in the book is the importance of seeking marginal gains, namely small improvements. Syed tells about Formula One racing in which tiny changes here and there led to superior performance. Another example is when the company Unilever was manufacturing soap powder – laundry detergent – and wanted to make the powder come out of the nozzle more consistently.

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Unilever’s initial nozzle

Unilever hired a group of mathematicians, experts in fluid dynamics and high pressure systems, to come up with an answer, but they failed. Unilever then hired a group of biologists – yes, biologists – who used a process modelled on evolution. They tried a variety of designs and determined which one worked best. Then they took the best performing design and tested slight modifications of it. Applying this iterative process repeatedly led to a design that worked well but never could have been imagined in advance.

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Unilever’s final nozzle, after 45 trial-and-error iterations

Learning from mistakes in science

Syed presents science as a model for learning from error, seeing the experimental method as a great advance over adherence to dogma. Science certainly has led to revolutionary changes to human understanding and, in tandem with technology, to dramatic improvements in human welfare, as well as to unprecedented threats to human life (nuclear weapons and climate change). However, Syed notes that science students mainly study the latest ideas, with little or no time examining “failed” theories such as aether or astrology: “By looking only at the theories that have survived, we don’t notice the failures that made them possible.” (p. 52).

Even so, overall Syed’s view of science is an idealistic image of how research is supposed to work by continually trying to falsify hypotheses. Historian-of-science Thomas Kuhn argued in The Structure of Scientific Revolutions that most research is problem-solving within a framework of unquestioned assumptions called a paradigm. Rather than trying to falsify fundamental assumptions, scientists treat them as dogma. Sociologist Robert Merton proposed that science is governed by a set of norms, one of which is “organised scepticism.” However, the relevance of these norms has been challenged. Ian Mitroff, based on his studies, proposed that science is equally well described by a corresponding set of counter-norms, one of which is “organised dogmatism.”

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Although science is incredibly dynamic due to theoretical innovation and experimental testing, it is also resistant to change in some ways, and can be shaped by various interests, including corporate funding, government imperatives and the self-interest of elite scientists.

Therefore, while there is much to learn from the power of the scientific method, there is also quite a bit that scientists can learn from aviation and other fields that learn systematically from error. It would be possible to examine occasions when scientists were resistant to new ideas that were later accepted as correct, for example continental drift, mad cow disease or the cause of ulcers, and spell out the lessons for researchers. But it is hard to find any analyses of these apparent collective failures that are well known to scientists. Similarly, there are many cases in which dissident scientists have had great difficulty in challenging views backed by commercial interests, for example the scandals involving the pharmaceutical drugs thalidomide and Vioxx. There is much to learn from these failures, but again the lessons, whatever they may be, have not led to any systematic changes in the way science is carried out. If anything, the subordination of science to powerful groups with vested interests is increasing, so there is little incentive to institutionalise learning from disasters.

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Failure: still a dirty word

Although Syed is enthusiastic about the prospects of learning from failure, he is very aware of the obstacles. Although he lauds aviation for its safety culture, in one chapter he describes how the drive to attribute blame took over and a conscientious pilot was pilloried. Blaming seems to be the default mode in most walks of life. In politics, assigning blame has become an art form: opposition politicians and vulnerable groups are regularly blamed for society’s problems, and it is a brave politician indeed who would own up to mistakes as a tool for collective learning. In fact, political dynamics seem to operate with a different form of learning, namely on how to be ever more effective in blaming others for problems.

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I regularly hear from whistleblowers in all sorts of occupations: teachers, police, public servants, corporate employees and others. In nearly every case, there is something going wrong in a workplace, a failure if you want to call it that, and hence a potential opportunity to learn. However, organisational learning seems to be the least likely thing going on. Instead, many whistleblowers are subject to reprisals, sending a message to their co-workers that speaking out about problems is career suicide. Opportunities for learning are regularly squandered. Of course, I’m seeing a one-sided perspective: in workplaces where failure does not automatically lead to blame or cover-up, there is little need for whistleblowing. When those who speak out about problems are encouraged or even rewarded, no one is likely to contact me for advice. Even so, it would seem that such workplaces are the exception rather than the rule.

The more controversial the issue, the more difficult it can be to escape blaming as a mode of operation. On issues such as abortion, climate change, fluoridation and vaccination, partisans on either side of the debate are reluctant to admit any weakness in their views because opponents will seize on it as an avenue for attack. Each side becomes defensive, never admitting error while continually seeking to expose the other side’s shortcomings, including pathologies in reasoning and links to groups with vested interests. These sorts of confrontations seem designed to prevent learning from failure. Therefore it is predictable that such debates will continue largely unchanged.

Although the obstacles to learning from failures might seem insurmountable, there is hope. Black Box Thinking is a powerful antidote to complacency, showing what is possible and identifying the key obstacles to change. The book deserves to be read and its lessons taken to heart. A few courageous readers may decide to take a risk and attempt to resist the stampede to blame and instead foster a learning culture.

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“The basic proposition of this book is that we have an allergic attitude to failure. We try to avoid it, cover it up and airbrush it from our lives. We have looked at cognitive dissonance, the careful use of euphemisms, anything to divorce us from the pain we feel when we are confronted with the realisation that we have underperformed.” (p. 196)

Brian Martin
bmartin@uow.edu.au

Older body, youthful mind

For those who are getting old, there are ways to keep youthful mentally.

Senior lady concentrated

Is mental decline in old age inevitable? Are there habits that can help in maintaining mental acuity in later years? The older I get, the more these questions interest me, and so I keep on the lookout for discussions of relevant research that can be put to practical use. I’ve just read Staying Sharp, one of the most useful contributions in this area.

Academics and the life of the mind

I work as a researcher, among academics who depend on their minds to do their work. Most of my colleagues are over 40. Yet, despite mental capacity being crucial to scholarly performance, relatively few pay a lot of attention to nourishing their brain – “nourishing” interpreted in a variety of senses.

Whatever their views about the mind, many scholars behave as if it doesn’t matter all that much how they treat their bodies, because the mind is this separate entity that can be cultivated autonomously. Some damage their brains through excessive alcohol. More common is a neglect of physical exercise, even though there is ample evidence that exercise benefits mental functioning in multiple ways, including reducing anxiety and depression. Poor diet is also common.

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The behaviour of intellectuals who neglect their bodies might be related to a status difference between white and blue-collar workers. To distinguish themselves from manual labourers, intellectuals may avoid physical exertion. Or perhaps the status comes from having sufficient income to afford a nice car and drive to work rather than walking or cycling.

Staying sharp

The book Staying Sharp is written by two US health practitioners who seek to combine ideas from scientific research with holistic approaches. Henry Emmons is a psychiatrist with a background in conventional medicine who now includes natural therapies in his practice; David Alter is a psychologist with a PhD who practises in a centre for holistic health. Their book is subtitled 9 keys for a youthful brain through modern science and ageless wisdom. Their focus is on older people, who they euphemistically refer to as being in the “second half of life,” roughly the 40s and beyond.

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After a few introductory chapters, Staying Sharp has 9 chapters addressing each of the 9 keys in the subtitle. The authors have categorised the vast body of relevant research and practice into a convenient package for the non-specialist reader.

Of the 9 keys, three are more overtly about the body: exercise, sleep and diet. If the brain is thought of as a biological organ, then it makes sense that exercise is beneficial: it stimulates the flow of blood throughout the body, including the brain, providing nourishment and removing waste products. A good diet ensures the nourishment is of the highest quality. Sleep allows the brain to recover from inputs during wakefulness, while also performing functions such as consolidating memories.

Emmons and Alter’s other six keys are about mental orientations: curiosity, flexibility, optimism, empathy, relationships and authenticity. It seems plausible that greater curiosity can aid the mind, because it involves becoming exposed to new ideas, developing new connections and brain cells. Many people remain stuck in the same sets of ideas for years or decades, and this can lead to stagnation. I perceive this in myself in my daily writing. When I’m writing about a topic I’ve written about before, the words flow easily, but if I tackle a new topic, it becomes more of a struggle, which might be a sign of greater effort that mobilises less frequently used brain circuits. It is more comfortable to stick with familiar topics. Tackling new topics, as a result of curiosity, is analogous to exercise that pushes the body a bit beyond its comfort zone.

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Emmons and Alter go well beyond this sort of intuitive assessment. They cite all sorts of scientific studies about curiosity, provide an evolutionary rationale for the advantages of curiosity (but not too much of it), give the case for experiencing boredom (to a certain degree), and provide all sorts of suggestions for fostering curiosity.

For each of the chapters on the 9 keys, Emmons and Alter provide a summary of key concepts, a rationale for the activity, evidence of effectiveness, and practical guidance for engaging in the activity. For example, concerning sleep they report on the prevalence of sleep deprivation in the US, tell about changes in sleep patterns as people get older, describe at some length the benefits of sleep (improved mood, clearing of the mind, repairing the body), give the biological rationale for the importance of sleep (including detoxification), and then pages of details about how to develop habits that promote good sleep.

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Henry Emmons

Of writing for the general reader on the mental side of ageing well, Staying Sharp is the most comprehensive treatment I’ve seen. It draws on a wide range of scientific literature and covers both physical and psychological dimensions. The authors provide detailed practical steps in each area they address.

Out of the vast body of research and writing about the mind and ageing, to highlight 9 areas is a matter of convenience. In practice, all sorts of practices make a difference, but trying to make sense of all the information available is overwhelming. Readers who have been following research in areas covered in Staying Sharp will have their own ideas about priorities. This is only to be expected, because no prescription for productive ageing is ideal for every individual.

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David Alter

Reservations

Staying Sharp is oriented to affluent people and to life in the US. For those living in poverty or in a different culture, some of the keys would be different. To stay sharp, sometimes the first priority is to stay alive.

The book is written for individuals, even though some of the recommendations are about building connections with others. Individualism is higher in the US than anywhere else, and is probably greater among those who are well off. As a result, Staying Sharp has little about collective solutions for ageing well. For example, towns can be designed so that exercise by walking and cycling is part of daily life, and workplaces can be designed to foster greater optimism and stronger relationships. These involve social change, will be resisted by groups with vested interests, and are unlikely to make a big difference in the short term.

It’s possible to imagine a future in which the insights from Staying Sharp, and the experiences and studies on which it is based, are used to build communities that encourage mind-strengthening throughout life. Until then, a possible substitute is to devote efforts towards moving towards such a future. The efforts will help others and, by following Emmons and Alter’s advice, can contribute to staying sharp throughout one’s own life.

Read the book and visit the Staying Sharp website, https://stayingsharp.aarp.org

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Brian Martin
bmartin@uow.edu.au

Thanks to Paula Arvela, Anu Bissoonauth-Bedford and Jody Watts for helpful comments.

Preventing catastrophe

Floods, fires, hurricanes, earthquakes, tsunamis: can the worst consequences be prevented?

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Wollongong, 1998. Photo: John Larkin

On 17 August 1998, there was sudden downpour in Wollongong, with over 300mm of rain in a few hours. There was flash flooding; coal wash from a colliery swept through suburbs.

Some homeowners were insured; others were not. There was uproar over whether the damage was caused by storm or flood, because some companies covered only storm damage. After being shamed in the local media, some companies paid up – but not all.

The controversy over insurance coverage overshadowed a bigger issue. Should something be done to prevent damage and loss of life from such heavy rain? Wollongong is built on the edge of the ocean, in a narrow strip next to a steep rise called the Illawarra escarpment, and rain runs in torrents down the incline to the sea.

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View of Wollongong from the Illawarra escarpment

When houses are built at higher elevations, displacing the tree cover, there is more runoff to the areas below, creating a greater risk of inundation. Perhaps the local government should impose stricter controls over development, or homeowners at higher elevations should pay a premium land tax to compensate for contributing to increased risk of damage to other properties.

The bigger picture

The Wollongong storm story is a small example of a much bigger problem: what should be done about so-called natural disasters? In 2011, a huge earthquake off the coast of Japan created a tsunami that killed over 15,000 people and damaged nuclear power plants. Japan sits on or near a major fault line for earthquakes.

If you want to learn more about the history of fires, floods, earthquakes and tsunamis, then check out the engaging book The Cure for Catastrophe: How We Can Stop Manufacturing Natural Disasters. The author, Robert Muir-Wood, has decades of experience in investigating disasters, often visiting sites immediately afterwards, observing destruction of buildings and noticing which construction types survived, assessing responsibility for the human deaths and casualties and seeing what reduce the impact of natural forces.

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R
obert Muir-Wood

Much of the book is historical, telling about many of the most prominent disasters, such as the 1755 Lisbon earthquake. In earlier centuries, before the theory of plate tectonics, Aristotle was the authority, and he believed earthquakes were due to great underground hollows that opened and swallowed up buildings and people. In popular understandings, in Europe at least, disasters were seen as divine retribution. However, the Lisbon earthquake did not fit the pattern, as the city was one of the most religious at the time.

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An artist’s portrayal of the Lisbon earthquake

Gradually, more empirical approaches gained support. However, the scientific study of disasters faced several obstacles. One was vested interests. After the 1906 San Francisco earthquake and fire, local merchants excised mention of earthquake and opposed funding studies of earthquake hazards, because acknowledging the risk might discourage commercial development. The disaster was named a fire and regulations were set up so buildings could withstand fire, but they remained susceptible to collapse due to fierce shaking.

Unnatural disasters

Muir-Wood says that natural disasters are not purely “natural” but always involve a social dimension. Indeed, most of the damage from disasters, physical and human, is due to human choices. Today, there is sufficient knowledge to know what to do to minimise death and damage, but often insufficient political and social will.

Fewer people died in building collapses in the Magnitude 8.8 central Chile earthquake than in the 1,000 times smaller 2009 L’Aquila earthquake in central Italy. After fifty years of investment in world-class schools of engineering, and by strictly enforcing tough building codes, Chile today has some of the safest earthquake-resistant building stock in the world. (p. 172)

In some locations, disasters are frequent enough that people should stay away. It makes no sense to rebuild in a floodplain unless there are ways to prevent flooding. But after a few decades, people forget the previous disaster and profit-seeking developers carry the day.

The Netherlands offers the best example of effective disaster prevention. With much of the land below sea level, the country relies on dykes to prevent inundation. In case the dykes are breached, there are plans for secondary defence of life and property. What is especially significant in the Netherlands is that the potential for disaster had a profound effect on the political system, with all involved in a cooperative effort to protect the country. The potential for disaster in this case generated a special form of political cooperation.

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Flood control in the Netherlands

Muir-Wood describes the rise of insurance systems. Initially, competition between insurance companies was ruinous: some would gain business by offering low premiums and then go bankrupt when a disaster required large payouts. Gradually, insurance companies adopted scientific approaches, calculating premiums in a realistic way. They also led to the emergence of reinsurance, insurance for insurance companies. Reinsurers have a special interest in disaster planning, and can apply pressure to adopt policies that reduce damage in a disaster.

Muir-Wood says that, ultimately, affluence is a cure for catastrophe, because people are willing to pay to reduce risks. Just as important, though, is corruption prevention. In many countries, there are laws governing housing construction to reduce the risk of collapse in an earthquake, but the laws are routinely ignored: bribery enables dangerous construction to continue. In such circumstances, campaigns against corruption have the potential to save many lives.

Construction codes and suitable technologies can greatly reduce vulnerability to disasters. So can warning systems. Yet another vital step is to stop contributing to the likelihood of disasters. The most significant item here is global warming, which is increasing the sea level and the likelihood of damaging storms. There are sophisticated models to calculate the contribution of climate change to natural disasters. Disaster mitigation includes campaigning to reduce the emission of greenhouse gases.

When insurance companies refuse to cover certain hazards, this can have an impact, for example reducing the value of houses in areas subject to flooding. Whether insurance is available, and how much it costs, thus can be a signal about the need for disaster planning.

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The 2010 Haiti earthquake: more than 200,000 people died

Unnatural disasters, take two

Muir-Wood does not address disasters primarily created by technology. A good example is nuclear power. There is no private insurance available for nuclear reactor accidents. In the 1950s, the US government passed the Price-Anderson Act exempting electricity utilities from full and immediate liability for reactor accidents. This served as a financial prop for the nuclear industry: prices would have increased if commercially calculated rates had to be paid to cover the exceedingly rare but exceedingly expensive costs of a major nuclear accident. Some analysts have recommended that nuclear power plants be built underground to reduce the damage from a meltdown accident. This has not been done, indicating that governments are subsidising nuclear power, with people and the environment occasionally paying the price, as at Chernobyl and Fukushima.

Across the world, there is another catastrophe that is unnatural, yet all too familiar: war. Many of the world’s top scientists and engineers toil away to produce deadly weapons, and arms factories pump out everything from small arms to missiles. Although popular concern about nuclear war faded after the 1980s and the end of the cold war, there remain over 10,000 nuclear weapons with the potential to kill hundreds of millions of people. The cure for catastrophe in this case is not more weapons or more treaties, but rather disarmament. The most important tool against war is peace activism, but it receives little funding compared to the war system.

One of the important messages from The Cure for Catastrophe is that most of the consequences of natural disasters are not “natural” but rather depend on human choices, for example about where and how to build housing. The same applies to unnatural hazards of nuclear, chemical, biological and other creations. It is an interesting thought experiment to apply the principles of disaster planning and insurance to the risk of war.

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Bad outcomes were determined, researchers were discovering, not so much by the earthquake or hurricane itself as by the nature of the society affected – its inequalities, poverty, education, and preparedness. Disasters were “manifestations of unresolved development problems,” and the flood or cyclone was a trigger. The problem of disasters would not be solved by focusing on the hazards alone. (p. 212)

Brian Martin
bmartin@uow.edu.au