Healing via the brain

Norman Doidge tells about the amazing possibilities for healing by using neuroplasticity.

It was a fine, quiet morning early in January 1996. When I woke up, I noticed a high-pitched sound in my left ear. This wasn’t all that worrying — a couple of times every year, I would hear such a sound for five or ten seconds, and then it went away. This time was different. The sound continued indefinitely. It was a pure tone, continuous, and was there whenever I checked. Little did I know that checking to hear whether the sound was there was the worst thing I could do.

ringing-in-the-ears

This was tinnitus, the term for ringing in the ears. Some people have multiple tones, or thumping or rumbling sounds. Some have it so bad their lives are ruined; a few commit suicide to escape the condition.

My case was minor by comparison, but still distressing. As an amateur musician, I value my hearing greatly. My doctor said I would just have to accept it, as nothing could be done.

A few weeks later, there was a new, additional sound, louder and lower pitched, in my right ear. I felt sick to my stomach. I believed the standard view that tinnitus is irreversible and potentially progressive, getting worse with time. Luckily the second sound went away after an hour.

Then, fortuitously, I heard an interview on the radio with a scientist who described a new treatment for tinnitus. I looked it up on the web: “tinnitus retraining therapy.” What I picked up was the idea that tinnitus is not a problem in the ear but rather in the brain. All the time there are signals going from the ear to the brain, for example from blood flowing through the eardrums, but normally the brain treats these signals as irrelevant, and does not bring them to conscious attention.

tinnitus3-300x200

However, occasionally these routine signals are treated as a source of alarm and raised to consciousness. My brain was treating this high-pitched tone as something to be noticed — and I did. Tinnitus retraining therapy is based on changing the brain’s response.

Apparently if you are put in a soundproof room for an hour, there is a 90% chance you will develop tinnitus — the brain is constantly monitoring sound inputs, and when there are none externally, it starts to pay attention to internally generated signals. This helps explain why people with hearing impairment are more likely to suffer from tinnitus.

There are places to go for brain retraining, but I decided to apply the principles myself. I practised ignoring the high-pitched tone. When I noticed it, I would say to myself, “That’s boring” and turn my attention elsewhere. I became much more accepting of background sounds. Rather than craving silence, as before, I welcomed the capacity to hear naturally generated external sounds.

The high-pitched tone in my left ear gradually became less frequent and less noticeable and went away entirely after several months. My tinnitus was gone as a result of retraining my brain, and I did this by conscious efforts to change how I paid attention.

Neuroplasticity

With this experience, I was attuned to the idea of brain plasticity, which refers to the capacity of the brain to rewire itself. I read about therapies for stroke that seemed miraculous. The usual idea was that because stroke destroys part of the brain, disability was permanent: limbs would be useless, speech was impaired, and so on, depending on which parts of the brain were affected.

Constraint-induced movement therapy changed all this. Rather than using only the good arm and leaving the impaired one alone, this therapy in essence tied the good limb down and forced the patient to use the damaged limb intensively, up to hours per day, with gradually increasing challenges. For example, with your impaired limb, you repeatedly attempt to put a ball through a large hoop, then a somewhat smaller hoop, chalking up hours of forced effort.

constraint-induced-movement-therapy

The effect of this is not on the limb, which wasn’t directly damaged by the stroke – though it may weaken due to non-use – but on the brain, which was. The intensive training triggers major changes in the brain: to carry out the tasks, the brain uses unaffected parts of itself to carry out the limb function. The repetitive practice induces the brain to rewire itself. With this technique, in many cases normal or near-normal function can be regained.

In 2007, Norman Doidge’s book The Brain That Changes Itself was published. It describes constraint-induced limb therapy and many other wonders that can be achieved by taking advantage of neuroplasticity. Doidge, a psychiatrist, interviewed leading researchers in the field and wrote about their work in an engaging way, often using stories of individuals to motivate discussions of more technical matters.

Norman-Doidge
Norman Doidge

Doidge was making accessible information from the frontiers of research and therapy that challenged long-established views about the brain, and offered hope where there had been little previously. I thought the book was highly important and wrote a comment about it. I could understand why it became a bestseller.

Brain-that-changes-itself

When I was young, my friends and I somehow learned that the brain was a static and degenerating organ. We would humorously remind each other that the brain loses 50,000 cells every day, a relentless downhill descent. Now I was learning that actually the brain creates new cells one’s whole life. Just as importantly, it is constantly changing its structure as well as its content. New experiences do not just add memories, but change the way connections are made in the brain. Furthermore, this can be achieved by simply thinking.

One example is a study of strengthening a little-used muscle, the one that moves your little finger away from the ring finger. One group exercised this muscle by moving the little finger against resistance. The other group simply imagined doing this without moving the little finger. Amazingly, just imagining exerting muscles in your little finger can make it stronger. Actually, the muscle may not be stronger, but the mental circuits that activate the muscle become better developed, a process that also occurs in conventional weight training. Mental rehearsals of physical actions can be effective in many fields.

The Brain’s Way of Healing

Because of the popularity of The Brain that Changes Itself, numerous people contacted Doidge, introducing him to other work on neuroplasticity. His new book, The Brain’s Way of Healing, examines various techniques and therapies that utilise neuroplasticity. Doidge again uses personal stories by healers, scientists and individuals dealing with their own health problems to motivate his descriptions of approaches to healing. Many of the stories are remarkable.

Brain's-Way-of-Healing_248w_new

John Pepper first developed symptoms of Parkinson’s disease in his 30s. After many years with declining capacities, he started a programme of moderate “conscious” walking, using his powers of concentration to force his body to move in the conventional way, rather than in the usual habitual pattern. With this approach, he was able to keep his Parkinson’s symptoms under control. What seems to have occurred is that he forced parts of his brain to consciously take over functions that are normally controlled unconsciously by brain areas that were degenerating.

Another route to healing via neuroplasticity is to shine low-intensity lasers on parts of the body, even the brain itself. This somehow causes the body to reorganise scrambled nerve systems, that send unwarranted signals, and eliminate the problem. The treatments Doidge describes seem miraculous.

Doidge is willing to examine approaches to healing that are dismissed by mainstream medicine, though always putting these in the context of the science of neuroplasticity. Doidge devotes a chapter to Moshe Feldenkrais and his methods. The Feldenkrais method is normally thought of as in the same context as the Alexander technique or Pilates, namely as some sort of alternative health modality. Doidge, however, presents Feldenkrais as a pioneer in using neuroplasticity as a tool for recovery of normal body functions, decades ahead of the laboratory studies that would explain how his methods worked.

Moshe-Feldenkrais
Moshe Feldenkrais

Other tools for healing that Doidge discusses include listening to manipulated sounds and an electronic device placed on the tongue to stimulate neuromodulation. The picture that comes across is that the brain can be stimulated to rewire itself and to function more normally by using a variety of techniques, involving virtually any way of sending signals, including using the mind to do this.

Paying attention

The key to several of the methods of healing Doidge describes is focused attention. Sustained concentration is a powerful way of creating long-term brain change. The brain is like a muscle: physical activity strengthens the components that are exercised, and paying attention is a way of doing this.

The problem is when bad mental habits take over: unlearning these habits is difficult and requires sustained effort. Doidge tells about psychiatrist Michael Moskowitz who developed chronic pain and studied research in the area until he came up with a new approach.

Moskowitz’s inspiration was simple: what if he could use competitive plasticity in his favor? What if, when his pain started – instead of allowing those areas to be pirated and “taken over” by pain processing – he “took them back” for their original main activities, by forcing himself to perform those activities, no matter how intense the pain was?

What if, when he was in pain, he could try to override the natural tendency to retreat, lie down, rest, stop thinking, and nurse himself? Moskowitz decided the brain needed a counterstimulation. He would force those brain areas to process anything-but-pain, to weaken his chronic pain circuits. (p. 13)

Moskowitz went on to conquer his own severe pain and became a pain medicine specialist, helping many others. In this case, as with other therapies, focused attention becomes a way to reprogramme the brain.

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Pay attention!

Focused attention is also a powerful tool in other contexts. In the form of deliberate practice, it is the key to expert performance in many domains, such as chess, golf, writing and playing the violin. In the form of meditation or mindfulness, it is one of the most potent tools for achieving increased happiness. In these and other areas, the capacity to focus attention needs to be combined with knowledge about what to focus on and how. Research and practice are opening up new avenues, all of which exploit brain plasticity.

Conclusion

Doidge tells many stories of recovery from seemingly hopeless conditions, including chronic pain, Parkinson’s disease, brain damage and autism. The overall message is that there is hope where previously there was none. However, the treatments are not sitting on a shelf to be purchased and applied. Quite a few of them are in the early stages of development, many involve specialised equipment, and all require practitioners to have advanced skills to obtain good results. Furthermore, not every technique will work for every sufferer. And not everyone can afford to travel to specialised treatment units or to provide the intense therapy required.

If you or someone close to you has any of the conditions addressed by Doidge, it may be worthwhile to read his books as a starting point, check out his website, and decide whether to investigate further. If doctors say you will never regain a function, they might be right, but invoking the power of neuroplasticity is making some of their predictions out of date.

exercising brain

Brian Martin
bmartin@uow.edu.au

Thanks to Chris Barker for valuable comments on a draft.

We’re being analysed

A new era of data analysis is dawning, and it’s because people are sharing so much information about themselves.

okcupid-logo

Christian Rudder is one of the founders of the popular online dating site OkCupid. People under 50 can go to the site, enter information about themselves and then make contact with prospective dates and mates according to suggestions made by the site’s algorithms. Rudder realised he was sitting on a mine of data that can reveal new insights about the human condition. He’s written a book about it, titled Dataclysm (London: Fourth Estate, 2014).

At OkCupid, users make judgements about various things, including the looks of other people. Examining only the judgements of self-declared heterosexuals, Rudder plots the age of the member of the opposite sex who is rated most attractive. For women up to the age of 30, the most attractive man is slightly older; thereafter, the most attractive man is slightly younger than they are. Rudder shows this on this graph.

women-prefer-men-by-age

Then he does the same thing with men, and comes up with a very different sort of graph.

 men-prefer-women-by-age

The men, overwhelmingly, see 20 to 23-year old women as most attractive. Not too surprising, perhaps, but here is the bonus. This sort of data enables research that overcomes many of the shortcomings of conventional psychological research, for which the experimental subjects are mostly university undergraduates in artificial conditions. On OkCupid, a broader cross-section of the population is included, and the conditions are real-life.

There are methodological obstacles to be sure. One of them is that people lie, for example about their own attributes. But there’s something more in the data that people are unlikely to lie about: their behaviour. Subscribers at OkCupid, after obtaining the address of a possible match, can choose to contact the person, or not, and the recipient of a message can choose to respond, or not. Given the information collected by OkCupid, it is possible to look for correlations between this behaviour and any number of attributes, for example age, looks, ethnicity and sexuality.

There is yet another source of information: the words people use to describe themselves. Rudder provides some useful tables of words characteristically used by particular groups on OkCupid, for example white men. He tabulates the words used by white men that most distinguish them from black men, Latinos and Asian men: these include “my blue eyes,” “blonde hair” and “ween.” In contrast, words most distinctively used by black men include “dreads,” “jill scott” and “haitian.” And so on with many more words for each group, and for various other groups, such as Asian women. Then there are the antithetical words, namely the words a group is least likely to use compared to other groups. For Latinos, these include “southern accent,” “from the midwest” and “ann arbor.”

Rudder uses data from OkCupid because he knows it best, but he also draws on data from Facebook, Google, Twitter and other sites that have far larger user numbers. He provides fascinating insights by looking at people’s locations, political views, sexuality and much else. Who would have thought, for example, that data can be used to show that two people meeting through an online dating site, with no prior information about appearance, would be equally satisfied with the date independently of the difference between their attractiveness ratings. As Rudder notes, “people appear to be heavily preselecting online for something [attractiveness] that, once they sit down in person, doesn’t seem important to them” (p. 90).

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Christian Rudder

Rudder confirms the widely noted bias in favour of good looking women. He goes beyond this to comment on a perverse result:

Think about how the Shiftgig data changes our understanding of women’s perceived workplace performance. They are evidently being sought out (and exponentially so) for a trait [beauty] that has nothing to do with their ability to do a job well. Meanwhile, men have no such selection imposed. It is therefore simple probability that women’s failure rate, as a whole, will be higher. And, crucially, the criteria are to blame, not the people. Imagine if men, no matter the job, were hired for their physical strength. You would, by design, end up with strong men facing challenges that strength has nothing to do with. In the same way, to hire women based on their looks is to (statistically) guarantee poor performance. It’s either that or you limit their opportunities. Thus Ms. Wolf [Naomi Wolf in The Beauty Myth]: “The beauty myth is always actually prescribing behavior and not appearance.” She was speaking primarily in a sexual context, but here, we see how it plays out, with mathematical equivalence, in the workplace. (p. 121)

One of Rudder’s key topics is racism. One way to detect racist views using Internet data is by looking at the terms people put into search engines. Using Google data (in particular, the Google Trends tool), Rudder plots the number of searches for the word “nigger” against the months before and after Barack Obama’s election victory in November 2008. Several spikes in the graph connect to significant events in the campaign. As Rudder puts it, the graph enables you to “watch the country come to grips with the prospect of a black president” (p. 129). Rudder also uses online data to show that racism in the US is pervasive; biases are widespread rather than restricted to a few open racists. On the other hand, racial biases shown by US data are nearly absent in comparable data about people in Britain and Japan.

Then there is online mobbing, when people gang up against a target. Rudder uses the example of Justine Sacco, who tweeted a poor attempt at humour. She was condemned by thousands for racism, received death threats and lost her job. The hashtag #HasJustineLandedYet was followed by tens of millions of people. Rudder tells about his own effort to inject some sense into the conversation about Sacco, only to be countered by a damaging claim about Sacco — a claim that turned out to be false.

HasJustineLandedYet

Rudder reviews what researchers say about rumours, gossip and human sacrifice, as social phenomena in history and in the Internet age.

So much of what makes the Internet useful for communication — asynchrony, anonymity, escapism, a lack of central authority — also makes it frightening. People can act however they want (and say whatever they want) without consequences, a phenomenon first studied by John Suler, a professor of psychology at Rider University. His name for it is the “online disinhibition effect.” The webcomic Penny Arcade puts it a little better:
Greater Internet Fuckwad Theory
normal person + anonymity + audience = total fuckwad (p. 145)

Reading Dataclysm

Rudder comments that it is strange to be writing a book, in old fashioned hard copy, in the digital age. But what a book it is! It is stylishly laid out, with an elegant font and beautifully crafted diagrams. It is not quite a coffee table book — there are no colour photos — but for an intellectual work it is exceptionally attractive.

Rudder’s writing style is equally striking, with a mixture of colloquial language, wide-ranging cultural references, scholarly citations and astute observations. Referring to the Twitterstorm against Justine Sacco, Rudder muses:

… this, to me, is why the data generated from outrage could ultimately be so important. It embodies (and therefore lets us study) the contradictions inherent in us all. It shows we fight hardest against those who can least fight back. And, above all, it runs to ground our age-old desire to raise ourselves up by putting other people down. Scientists have established that the drive is as old as time, but this doesn’t mean they understand it yet. As Gandhi put it, “It has always been a mystery to me how men can feel themselves honored by the humiliation of their fellow beings.”

I invite you to imagine when it will be a mystery no more. That will be the real transformation — to know not just that people are cruel, and in what amounts, and when, but why. Why we search for “nigger jokes” when a black man wins; why inspiration is hollow-eyed, stripped, and above all, #thin; why people scream at each other about the true age of the earth. And why we seem to define ourselves as much by what we hate as by what we love. (pp. 148–149)

Implications

Rudder suggests that a new approach to studying human behaviour is emerging. Rather than relying on studies of undergraduate students in experimental (artificial) conditions, data will become available for examining human behaviour in “natural” conditions, namely when people think no one is looking at them. This is the idea underlying the subtitle of Dataclysm: Who We Are* — with the footnote *When We Think No One’s Looking.

social-analytics

Rudder is quite aware that online data are incomplete. Those who use OkCupid are not a perfect cross-section of the population between 18 and 50. Even Facebook, with its billions of users, does not incorporate everyone. But there is a qualitative as well as a quantitative jump in what it is possible to analyse: the behaviour of millions of people in natural conditions. This requires access to the data and knowledge of quantitative methodologies.

Rudder comments on the disappearance of privacy, and the fact that most people seem not to care too much: they willingly share all sorts of intimate data, for example on Facebook. It is now possible for marketers to predict fairly accurately, on the basis of automated analysis of data and words, whether you are gay, straight, unemployed or pregnant, among other information relevant for marketing. Analysts are working on how to assess a person’s intelligence from their online presence. Few people realise the potential implications for their careers of their casual interactions on social media.

Conclusion

Masses of data about individuals now available can be mined for insights about human behaviour, and many of these insights are fascinating, sometimes confirming conventional ideas and sometimes challenging them. Readers of Dataclysm can obtain a good sense of a future, part of which is already here, in which data obtained about seemingly innocent activities — such as your Facebook likes, the words you use on Twitter or the terms you enter into search engines — can be used to draw inferences about your prejudices, activities and capabilities. Perhaps, like Rudder, you may decide to become a bit more cautious about your online activities.

Social-Analyst

Brian Martin
bmartin@uow.edu.au